About Acupuncture

Eastern medicine is a term to describe systems of medicine that developed over thousands of years throughout China, Japan, Korea, and Southeast Asia. Eastern medicine uses non-invasive yet effective diagnostic and treatment methods.

Eastern medicine treatment can include acupuncture, acupressure, massage, cupping, moxibustion, nutrition, exercises, and herbal medicine. While having a connection to an ancient lineage, Eastern medicine continues to evolve with high standards for education, research, and integrative care.

Acupuncture uses small needles, gently inserted into specific, responsive points to help regulate body functions. Acupuncture treats many health conditions without causing adverse side effects or interference with medications, and can bring a state of deep relaxation. Acupuncture is safe for people of all ages.

Pain

Cancer Treatment Support

Digestion

  • Bloating and cramping with eating
  • Acid reflux
  • Constipation
  • Diarrhea and loose stools
  • Nausea and vomiting

Energy Levels and Sleep

  • Insomnia
  • Sleep disorders
  • Fatigue and low energy

Emotional and Mental Distress

Seasonal Illness

  • Seasonal allergies
  • Colds
  • Influenza
  • Seasonal mood disorders

Women’s Health

  • Menstrual irregularities
  • Painful periods and PMS
  • Pregnancy support
  • Morning sickness and nausea
  • Perimenopausal support
  • Hot flashes and sweating

Neurological

  • Dizziness and vertigo
  • Tinnitus
  • Parasthesia and neuropathy
  • Bell’s palsy
  • Temperature disregulation

Acupuncture Tools

Balancing the Body Without Needles

Chinese medicine is most well known for acupuncture, using very thin, flexible needles inserted at specific points on the body to heal from any number of diseases and health issues. What is not as well known is that acupuncture can also be performed without inserting needles.

There are ancient methods including non-inserting needles in the Japanese tradition, moxibustion, and acupressure massage, and modern methods such as lasers, vibrational tuning forks, point injection therapy, and essential oils.

Ancient Methods

One of the oldest books of acupuncture called the Ling Shu describes nine different types of needles, only one or two of which were actually meant to pierce the skin. When the Ling Shu and other classical Chinese medicine texts made their way to Japan the medicine adapted in that particular culture.

Whereas acupuncture in China has focused on the filiform (insertive) needle, acupuncture in Japan has mastered the non-insertive needles in the many schools of traditional Japanese medicine, such as Shonishin, and Toyohari.

Teishin

There are many dimensions to the methodology and practice of traditional Japanese acupuncture, but I want to just to touch on a personal favorite tool of mine, the teishin.

A teishin is an elegant non-inserting tools made from copper, silver or gold. It is meant to gently stimulate acupuncture points, relieve muscle tension and knots, and to help balance the whole body. Gold and copper can be more tonifying, silver more sedating, but often it depends the method used that determines the result.

Teishin can be used very gently on points, brushed along channels, and even as a diagnostic tool for the practitioner to “read” the state of the given points or channels.

Minimal Intervention

Any practical medicine should be a good balance of science and an art. There is a science and methodology of acupuncture, it has its own complex system of anatomy, physiology, pathology, diagnosis, and treatment.

The art of practicing the medicine is connecting with the patient through listening, empathy, and touch. I am in continual awe of the human body, and its ability to respond to minimal intervention in the form of gentle stimulation of the acupuncture points.

 

About Gua sha Tools

Gua sha is a versatile technique for relieving pain and resolving restrictions in the myofascia. Gua sha has its roots in ancient medicine and is still used today by acupuncturists to treat pain, inflammation, and disease.

In modern usage gua sha is also called scraping therapy, Graston, or instrument assisted soft tissue mobilization (IASTM), and is used to treat pain and myofascial restriction rather than disease or illness. There are many different kinds of tools out there for scraping therapy. Some are generic and marketed simply as gua sha tools, some are marketed to distinguish themselves from gua sha and have their own training systems to accompany the tools.

I am a practitioner and instructor of gua sha, with training both in Western and Chinese medical perspectives, and I have found that sometimes practitioners get stuck with inferior tools that limit the potential effectiveness of their treatment, or think they must purchase several very expensive tools in order to practice gua sha at all. In this article I hope to demystify gua sha tools and help you understand the advantages and disadvantages of the most common tools you will come across.

 

Material

The material determines the durability, porousness, strength, resonance, conductivity, and the cost of your tool. Almost anything can be made into a scraping tool, from traditional animal bone to modern polycarbonates.

 

Metal

Stainless steel, copper, silver, and titanium. In general, metal is the most durable, least porous, strongest, and most conductive and resonant in terms of being able to transmit information from the tissues being worked to the hands of the practitioner. Many of the quality stainless steel tools available now are highly polished, allowing a the treatment to go more directly to the fascial layers and bypassing some of the overstimulation that can cause the body to generate sha*.

Metal does not break, chip, fray, or easily melt and can easily last the lifetime of your practice. Copper and silver tarnish and may be mildly reactive with some people’s skin, or their skincare products. Stainless steel and titanium are fairly non-reactive although some people have metal allergies so be sure to check first before using a metal tool on a patient.

Copper and silver have healing properties and are very conductive to temperature and vibration which can be clinically useful. Metal tools in general will cost more than other types of tools. I am not a fan of aluminum scraping tools and do not use them.

A traditional form of gua sha called “coining” uses a coin to scrape the back, so technically a coin could be used in practice as long as it is completely disinfected.

In my experience the quality copper tool or small stainless steel tools are the best. I like how the resonance of the metal allows me to get palpatory information through the tool and feel connected to the patient while I’m treating. I find that well-made metal tools are easy to grip and have a nice weight and substance, and are overall excellent for clinical use.

 

Ceramic

The ceramic soup spoon is a traditional tool for gua sha. These tools are very affordable and work fairly well. I used the ceramic soup spoon for years in my practice before I found the metal tools that I like.

Even though the spoon feels smooth it is not highly polished as some of the metal tools and may cause a micro-abrasion to the skin. This may overstimulate the superficial blood vessels and generate sha without necessarily directly addressing the fascial layers. The spoons can break or chip so be aware to check the edge before use to make sure there are no sharp edges that could damage the skin. Some ceramic spoons have a metallic line painted around the edge, do not use this type of spoon on patients as the paint has the possibility of rubbing off.

 

Animal Bone or Horn

Bone, horn, usually from cattle. A tool made of animal bone or horn will be porous, more insulated, and more brittle or weak that other materials. The main problem with these for clinical practice is their porousness and tendency to fray or crack making proper disinfection of the tools unlikely, and the lifetime of the tool shorter.

 

Stone

Jade, rose quartz, bian stone. The semi-precious stones are often very smooth and can sometimes be difficult to get a good grip, but can be good for gentle work on the face and for more massage oriented techniques such as trigger point work. The stone tools are lower resonance than metal, and these tools can be disinfected.

The bian stone on the other hand can sometimes be slightly rough and cause micro abrasions to the skin so be aware of that. Stone is strong but can still break if dropped.

 

Plastic

Polycarbonate resin, other hard plastic. These tools are often inventive in terms of shape because of the relative ease of manufacturing a new design in plastic. They are more insulated than many other types of tools, they do not break, and and their ability to be disinfected is good, overall making them workhorses for clinical practice.

There are lots of tools like this on the market in many different shapes and sizes and varying degrees of quality. In my personal experience even the higher quality polycarbonate tools feel awkward and large in my hand, while the cheaper plastic tools feel flimsy and ineffectual.

 

Wood

Wooden gua sha tools can be difficult to disinfect properly and very likely to break down with continued use. They are nice and lightweight but probably best for home use.

 

Jar Lids

It may sound strange but jar lids, specifically metal Plastisol lined caps are the preferred gua sha tool of Dr. Arya Nielson, author of a book and many research studies on gua sha. The lids can be disposed of after a single use, which Dr. Nielson finds useful for her hospital practice. I have not personally used lids but this option can be handy for working in a hospital or other high volume setting where a single-use tool is necessary.

 

Infra-red “Gua sha” Tool

This is not a gua sha tool

I include this as a warning to avoid using or receiving treatment from this so-called gua sha tool. There is nothing about gua sha in traditional or modern practice that requires it to be plugged in or for the tool to generate heat of any kind. I came across this unfortunately because a patient came to me who had received this treatment elsewhere and had severe burns that resulted in scarring, and ultimately a lawsuit against the practitioner.

 

Other Factors to Consider

Shape and Size

Gua sha tools come in all shapes and sizes. Larger tools are designed specifically for large areas of the body such as the illiotibial band, while smaller tools or tools with very small corners are meant for getting around small joints such as the vertebral facets.

A large tool is not always necessary even on a larger body part. If you can warm up an area before applying gua sha then the treatment area will be more focused and a smaller tool suffices. Also it is possible to get into small joint areas including the wrist, metacarpals, and vertebrae without a particularly small tool or small edge.

That said, I do try to match the size of tool or part of the tool with the structure that I am working on, and work within the patient’s comfort level so that it does not feel to pointed or sharp. For larger areas of the body I make sure the area is warmed up first so I’m not trying to break through a large swath of locked-up fascia with just a large tool.

Edge

A rounder edged tool will be more difficult to use for the scraping technique of gua sha and may be more effective as a massage tool. I find this to be true of many of the jade and rose quartz gua sha tools. A sharper edge will be more effective for scraping and generating sha but can also be less comfortable for the patient. The high quality metal tools will have a good scraping edge that is not too sharp, and some of the tools have one edge that is sharper and one that is more round.

Disinfection

If you are doing gua sha in a professional setting you must disinfect your tools, either with chemical disinfectant, heat such as an autoclave, or ultraviolet light. Be aware of how your disinfection method may compromise the integrity of your tool. Chemicals, heat, or moisture may break down or otherwise react with bone, horn, wood, certain plastics, and certain metals.

Safety

Materials that can break or get chipped such as ceramic, stone, plastic, or wood must be inspected before application to make sure there is no sharp edge that could break the skin.

Application and Preference

You should be able to hold the tool comfortably without it slipping or being the wrong size or shape for your hands. You should be able to use the tool without stressing your own shoulders, wrists, or thumbs. You should be able to generate enough pressure that sha can arise naturally, but not have to press so hard that there is bruising. You may prefer different tools depending on what you are doing or who you are working on.

As long as a tool is safe for professional use you should use whatever tool you prefer. Find a tool that fits in your hand, works with your body and the needs of your patients, and that you enjoy using.

 

*Sha is a Chinese term that roughly translates to “sand” or “silt”, indicating the granulated texture of tissues that are compromised by pain and lack of circulation. Sha is also the term for the discoloration that arises when the tissues relate the stagnant blood, fluids, and metabolic waste into the superficial vessels. Sha can also be translated to indicate disease, and in the Chinese medicine tradition gua sha can be used to treat disease, and the qualities and quantity of sha that arises helps with diagnosis and prognosis.

Scar Therapy with Acupuncture and Eastern Medicine

What is a Scar?

A scar is fibrous connective tissue that patches up an area of skin or muscle that has been injured in some way either from a burn, cut, infection, or other damage. Scar tissue is the body’s way of healing after a trauma but it does not function quite as well as skin or muscle. However, scars do not have to be permanent. Connective tissue can be softened, broken down, changed, integrated, and healed.

Types of Scars

A keloid scar. This would be considered a yang scar in Chinese medicine.

From a Chinese medicine perspective scars can be yin or yang. Yin and yang are always relative, but in general a yin scar will be pale, sunken, and soft. A yang scar will be darker, raised, and more rigid. Some scars are a combination.

In Western physiology scars are categorized as keloid, hypertrophic, and contracture, and also acne scars. Keloid scars are raised above the skin and usually darker or redder than the skin tone. Hypertrophic scars are similar to keloids but not raised above the surface of the skin. Contracture scars can occur with burns and cause the skin and fascia to tighten which can affect muscles, nerves, and even organs. Acne scars are also common and appear as small pits in the skin.

Why Treat Scars?

Scars come in all shapes and sizes from small and barely noticeable to life-altering scar tissue that covers the body. If a scar is causing discomfort, pain, or dysfunction it is important to get scar therapies.

Any scar is on some level restricting the free flow of movement and function in the body (aka qi). Most of the time this will not impact quality of life, but larger, deeper, older scars can be a source of localized or radiating pain, restricted movement, and depending on the location and depth, interference with proper organ function.

Although often scars will fade with time, they also have a tendency to harden over time and continue to restrict the surrounding fascia without treatment.

The Goal of Scar Therapy

The goal of scar therapy is to return the scar to as much normalcy as possible in terms of appearance, movement, sensation, and function. It depends on the size, depth, and age of the scar, and the general health of the skin and the body. But therapeutic interventions can resolve pain and numbness in the area, help bring back movement in a joint, reduce the appearance of the scar, and make the scar itself more integrated and functional with the surrounding tissues.

Methods

Acupuncture

A yin scar from multiple surgeries on the lateral left leg. Acupuncture needles are surrounding the scar bringing about increased blood circulation and gently breaking up the scar tissue.

One acupuncture technique for scars is “surrounding the dragon” where needles are inserted all around the perimeter of the scar with the goal of bringing qi and blood circulation to the areas. This also serves to loosen the surrounding fascia and relieve radiating pain and tension.

A more assertive technique to to actually insert acupuncture needles underneath the scar to further break down the scar tissue.

Massage

Massage will help soften scars and also free the restricted fascia surrounding the scar tissue. with consistent treatments. Touch itself is very important for healing the emotional trauma around scars. Part of the goal of scar therapy is to integrate the scar tissue with the surrounding area, the same goes for integrating the experience that caused the scar into our life to be able to move on..

Cupping

Cupping can be used directly on the scar or around it to loosen the fascial layers and encourage circulation.

Gua sha

Gua sha may be used around or on the scar. My preferred method is to use a Japanese tool called a chokishin made of silver and do a spreading or gliding stroke over the scar to gently encourage circulation without aggressively trying to break up the scar. But it depends on the scar and what is needed.

Topicals

Vitamin E oil, or grapeseed oil which is high in vitamin E, are both helpful for scars. Castor oil softens hardened areas and masses and is useful for scars. Zheng Gu Shui is an herbal liniment formulated to help heal bones and tendons, but it is helpful for scars by increasing blood circulation and reducing pain.

Conclusion

Scars can heal and it is worth it to seek out simple therapies that can treat your scars and improve your quality of health and life.

The Lungs in Chinese Medicine

In the teachings of traditional Chinese medicine the Lung is much more than a physical apparatus. It is a system of functionality within the body that includes breathing, the strength and quality of the voice, functioning of the the nasal passageways, sinuses, throat, lungs, and skin. The Lung regulates and distributes water in the body, and when it is malfunctioning it produces pathological phlegm, or mucus, that can obstruct the nose, throat, voice, lymph pathways, skin, and chest.

Note: in this post, when referring to the entire system of influence from a traditional Chinese medicine perspective the name of the organ will be capitalized: the Lung, the Heart etc. When referring to to the biomedical model of the discrete organ it will be lower-case: the lungs.

Lung and Large Intestine are the organs of the metal element, or better called the metal phase. Metal is about the functions in nature related to purification and boundaries- that is letting in and letting go- and the emotion of grief around the process of letting go. On a basic physical level as we breath in we are connecting to the outside world, we are literally bringing in the air of the world into our bodies and into our blood. When we exhale we are letting go of metabolic waste products that if kept in our bodies would be very harmful.

The Lung also houses a particular aspect of the spirit, called the po, the corporeal spirit. The Lung plays the role of minister within the body, advising and protecting the Heart, the emperor.

Thyroid: the Gland of the Lung

Even though Chinese medicine did not acknowledge the thyroid gland as a discrete gland, it is still considered part of the Lung function.

The fascial planes that separate the different layers, sections, tissues, and organs in the body run along specific pathways to organize the body. There is evidence that the fascial planes correspond closely to the channels in Chinese medicine theory, one of the best physiological explanations for the connection between limbs and organs.

In the case of the thyroid and Lung channel there is a specific fascial plan, the precervical fascia, that connects the thyroid gland to a key point on the Lung channel located on the outer chest. Functionally the thyroid hormone regulates cellar respiration, as well as breathing and heart rate. Embryologically the lungs and the thyroid both grow from the primitive pharynx.

Physiologically the only actual connection the lungs have to the rest of the body is the larynx, the voice box, so the “quality of the voice” as diagnostic for the Lung has a clear physiological reason.

Lung and Blood

In the biomedical model the shape of the lungs are very similar to a tree, where the “trunk of this tree is our windpipe, the branches are the main bronchi, the twigs are the bronchioles and finally the leaves are the alveoli. (Keown)”

The blood is “wafted” from the heart into smaller and smaller waterways until it is a single blood cell that can interchange carbon dioxide and oxygen with the alveoli. The space between the alveoli serves the same function as the space between the leaves on a tree- for sunlight, or in the case of the Lungs, spirit, to circulate.

Lung and Heart

The Heart and Lung are both located in the uppermost part of the thorax, or upper jiao, and both have roles on governing or overseeing the other organs. In Chinese medicine the Heart is called the emperor and the seat of the spirit, the shen which is translated literally as heart-mind. The Lung is the minister and regulates and filters what reaches the emperor. Therefore breathing exercises to strengthen and purify the lungs, used in many systems of spiritual practice such as meditation and yoga, are important to relax and calm the heart-mind, the spirit.

Breath and Spirit

Breath is linked to spirit in almost all cultural traditions. Air is the most rarified element and the closest to the invisible source of life. When we breath we take in this invisible force that grants us life at each moment. Most spiritual exercises such as meditation, qigong, yoga etc. involve an awareness of the breath to attune more to the spiritual aspect. The Lung is called the “delicate organ” in Chinese medicine and is easily damaged by outside pathogens. Yet this same delicacy allows the most subtle and spiritual element to enter into our bodies and transform into our life force.

Pathologies of the Lung

Allergies, asthma, shortness of breath, phlegm or mucus in the nose, sinuses, throat, or chest, nosebleeds, disliking of speaking, sore throat, sinusitis, rhinitis, emphysema, cough, common cold, unresolved grief, low immunity. The Lung “system” encompasses all of these types of pathologies, which are caused by a deficiency of qi, or proper movement and functionality of the lungs, the thyroid, cellular respiration, blood nutrient exchange, and state of the heart-mind. These physical organs and glands are connected by the conductive fascial planes that travel down the anterior chest and arm, and therefore stimulating a point on the arm can treat these pathologies.

 

 

Reference
Daniel Keown, The Spark in the Machine: How the Science of Acupuncture Explains the Mysteries of Western Medicine